The Shell With Two Faces
The pen shell comes from the Pinnidae family — long, triangular, tapered almost to a point, the shape of an old-fashioned writing quill. From the outside it looks like nothing. Rough, dark, muddy brown, the kind of shell most people walk right past on their way to something shinier. But turn it over and the inside opens up into a shimmer of rainbow — that soft, glowing nacre, the same mother-of-pearl that lines an oyster around a pearl. Dark and plain on the outside, iridescent on the inside. That contrast is the whole reason I have always been drawn to them.
In sea witchcraft, Hoodoo, and the kind of folk magic I was raised in, that contrast is not a coincidence. It is the point. A shell that carries both a hidden face and a shown one is a tool for anything that has to work in two directions at once — for shielding what is fragile, for finding what is buried under a rough exterior, for grounding yourself when you are standing between two worlds. I did not know, when I started keeping them on my altar, how literally I was going to live that out.
The Spirit Quill, the Cloak, the Anchor
Everything I know about this shell comes down to its shape and where it lives, and both of those things point toward the same three uses.
- The Spirit Quill. That tapered point is a natural writing tool — practitioners use the sharp end to etch sigils, names, or a written intention into a candle or into wet sand at the tide line. Kept upright on an altar, it becomes a pen holder, lending the fluid power of the ocean to anything written near it — a petition, a spell paper, a contract.
- The Cloak. In the mud, a pen shell lives buried straight down, showing only its dark upper edge and keeping its iridescence hidden below the surface. That is a glamour posture — used to cloak your energy from gossip and ill will, to blend in when you need to go unnoticed. It also works as a mirror for shadow work: a rough, weathered exterior with something divine excavated underneath, through the healing.
- The Anchor. Pen shells hold themselves in shifting sediment with strong silky fibers called byssus — the same fiber that was once woven into sea silk. In rootwork, a fragment goes into a honey jar or sweetening jar to fix a situation so it cannot be swept away. It bridges deep water, which is emotion, and sea-floor mud, which is earth — which makes it a steadying tool for anyone who feels overwhelmed by what they are carrying.
What the Sea Hag Was Trying to Tell Me
I knew Helene was coming and I did not want to leave. A friend of mine had a new puppy, Reptar, and the little thing had locked him out of the house. He was trying to get back in through a window that should have been unlocked and was not, and the glass broke against his hands. I can still hear him calling out for bandages. After I got to him, I understood he was not going to be in any shape to look after that puppy on his own, so I stayed behind, telling myself I would be back on the island once Helene passed.
They did not let us back on. And before I ever got the chance, Milton came in behind her, and I ended up nowhere near that house at all. Looking back now, I do not believe any of that was an accident — not the locked window, not the broken glass, not the two storms stacked one behind the other. God did not want me back on that island, and He used a puppy and a hurt hand to keep me off it, kicking and screaming the whole way, exactly the way He tends to move me when I will not go quietly.
Almost everything I owned was on that island when the water came through. What I have left could fit in a small pile, and somehow, out of all of it, two pen shells made it. Two shells that spend their whole lives buried dark-side-up, hiding their light until it is safe to show it — those were the two things the storm let me keep. I do not think the sea hag hands out lessons that plainly very often. I think I was just finally paying enough attention to hear it.
They sit on my altar now, the two of them, dark side out the way they lived in the mud, and I only have to turn one over to remember. Every rough exterior I have ever been handed — a locked window, a hurricane, a hospital bed I never planned on — has had something iridescent waiting underneath it, whether I could see it yet or not. That is what I keep the shells for. Not the beauty inside them. The reminder that the beauty was always there, even buried, even through the storm.
a rainbow it never has to show until it chooses to —
that is not hiding. That is how a thing survives
long enough to be found again on the other side of the water.
Isaiah 43:2 — "When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee." Two shells came through the water with me. I believe now that neither of us was ever passing through it alone.